Author Image

Dan Russell

Jul 1, 2025

Author Image

Dan Russell

Jul 1, 2025

Author Image

Dan Russell

Jul 1, 2025

The 2,500-Year-Old Book That Will Change How You See The World

The 2,500-Year-Old Book That Will Change How You See The World

How 81 chapters taught me how to think

A few years ago, I picked up the Tao Te Ching on a whim. Honestly, I wasn't expecting much—just another dusty philosophical text that would sit on my shelf that I'd be able to say I read. Except it was a lot more than that.

This little book, written by a guy named Lao Tzu (or Laozi, depending on who you ask) about 2,500 years ago, is one of the most practical guides to life you can find. It's the foundation of Taoism, which is all about finding harmony with something called "the Tao"—basically, the center of everything.

I know how that sounds. But it's brilliant when you really decide to understand it. And better yet, it's simple.

The Book That Turns Thing Upside Down

First thing I noticed: it's short. Like, really short. Just 81 tiny chapters that read more like poems than instructions. Here's a sample from the chapter on humility:

The universe is eternal, and earth is lasting. The reason they are eternal and lasting is that they do not exist for themselves. That is why they endure.

I had to read that a few times to let the message sink in. The universe lasts forever because it doesn't exist for itself. Hmm, yep. Makes sense. But something about the way it's written—a poetic yet practical, take-it-or-leave-it, ignore at your own risk kind of style—makes it hard to ignore.

You can't half-ass this book. I tried skimming the first few pages like I would with any other book, and I had to go back and start over. I This stuff demands your full attention. No multitasking, no background music, no checking your phone every five minutes.

The Framework That Actually Makes Sense of Life

Once I actually focused, concepts about restraint, balance, and what Lao Tzu calls "the source" began connecting together in all kinds of ways. The author formed this mental framework that I now use for pretty much everything—work problems, relationship issues, even just figuring out what to do when I feel scattered.

The basic premise is this:

It's become my default way of thinking through tough situations. When I'm stressed or feel like I'm losing my center, I come back to these principles, and they always help me find my footing again.

Here's the core idea behind the Tao te Ching:

The Tao is like an invisible balance point between opposite forces. Think hot and cold, happy and sad, work and rest—every pair of opposites exists because there's this central point between them.

Lao Tzu explains it like this:

The Tao produces unity; unity produces duality; duality produces trinity; trinity produces all things. All things contain both the negative principle (yin) and the positive principle (yang). The third principle, energetic vitality (chi), makes them harmonious.

Basically, the Tao is balance itself. And for balance to exist, you need opposing forces—like a seesaw. In Taoism, one side is Yin (feminine, cold, wet energy) and the other is Yang (masculine, hot, dry energy).

This is duality. From the way your brain is structured to how our political system is organized, dualities exist all around us, and in every instance of their existence, the middle is always the most peaceful place to reside. Once you start looking for opposing forces, you'll begin to see them everywhere.

The interesting part is that energy is always moving between these extremes. When something shifts too far in one direction, forces start pushing it back toward center with the same force. But—and this is key—forces often try to correct an extreme by pushing forcefully in the opposing direction, like stepping in from a cold winter's day wanting to warm up—and then burning your hands under hot water.

This pattern reinforces itself over time unless we catch it and adjust our corrections to become less and less extreme. In the ways we interact with our spouses, the ways we spend money, the ways we lead others, and in all kinds of other ways, seeking the Tao in our own lives leads to immeasurable levels of peace. Beats the hell out of being worried and angry about everything all the time.

The Paradox of the Divine: Seek The Tao, Don't Find It

Here's where it gets really interesting. Once you understand this framework, you might think the goal is to "find" the Tao—to achieve perfect balance and win at life.

Nope. Lao Tzu saw that coming:

The Tao is obscure and without name, and yet it is precisely this Tao that alone can fulfill and complete.

The moment you think you've figured something out completely, it loses its power to teach you. It's the searching that makes us better, not the finding. The Tao stays mysterious on purpose—that's what keeps us growing.

One of the keys to understanding this lies in an experience that is common in psychedelic healing circles: ego death.

During an ego death, one has the experience of dying. Their consciousness is dissolved and they lose their sense of identity, or self. But their awareness remains—this is the most notable feature of an ego death and what causes people to remember divine experiences after they are over. We remember being merged with the divine, but we have no memory of wanting it to be anything other than it is. It's total acceptance. It's heaven.

Evidence in Hinduism

This idea of seeking without an intention to find reflects the same desireless desire that characterizes the search for enlightenment and samadhi in Hindu philosophy:

“A person who has given up all desires, who lives free from longing, without ego and possessiveness—he attains peace.”
Bhagavad Gita 2:71

This directly states that ego and desire are obstacles to peace (which is union with Brahman).

“Abandon all varieties of dharma and simply surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.”
Bhagavad Gita 18:66

Ultimate surrender is not of action, but of identity. The ego must be let go for total union.

“You are not the body nor is the body yours. You are not the doer nor the enjoyer. You are pure consciousness, the witness, the Self. Be happy.”
Ashtavakra Gita 1:11

A radical dissolution of ego, emphasizing identification with pure awareness instead of the egoic self.

Biblical evidence

And there are plenty of mentions of this concept of ego death in the Bible:

“If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for my sake will find it.”
Matthew 16:24–25 (Jesus)

This speaks directly to the surrender of the ego-self. The “life” you lose is the false self, the egoic identity.

“I have been crucified with Christ. It is no longer I who live, but Christ who lives in me.”
Galatians 2:20 (Paul)

Paul describes ego-death here: the identity is surrendered and replaced by a deeper indwelling of Divine life.

“He must increase, but I must decrease.”
John 3:30 (John the Baptist)

A succinct expression of spiritual surrender—allowing the Divine presence to grow as the ego diminishes.

“[Christ] emptied himself, taking the form of a servant…”
Philippians 2:7

This passage, describing the kenosis (self-emptying) of Christ, models the spiritual path as self-surrender. This is also the meaning behind the phrase lamb of God, in that a lamb will follow a shepherd wherever he goes.

Ego-less awareness is the key to freedom

Laozi says the Tao is nameless and obscure—which means it cannot be known through conceptual ego. Likewise:

  • Jesus teaches self-denial and losing oneself as the path to life.

  • Krishna says the ego is deluded through maya (illusion) and peace comes through desirelessness and surrender.

  • Paul speaks of dying to the false self so that the Divine can live through him (as he becomes a vessel for God).

  • The sages of Vedanta say You are not the doer—liberation comes from disidentification (removal of ego).

All point to this core mystical truth:

To realize the Divine, you must unknow yourself. You must let go of the one seeking it.

One of my favorite passages

One of my favorite parts of the Tao Te Ching mentions this concept beautifully:

The Tao is by nature immaterial, yet all the world calls it great. It is because the Tao does not put on appearances that it is great. When a person puts on a show, trying to appear great, their mediocrity is soon exposed. The Tao has three treasures which the wise guard and cherish: The first is compassion, the second is economy, the third is humility.

If you are compassionate, you can be truly courageous; if you are economical,
you can be truly generous; if you are humble,
you can be truly helpful. If you are brave but lack compassion, are generous but lack economy, and try to help others but lack humility, you've lost the way. Compassion leads to victory in battle and safety in defense. Fortune blesses the compassionate.

This isn't just philosophy—it's incredibly practical advice. Be genuinely compassionate, and you'll have real courage. Be truly humble, and you'll actually be able to help people. Try to fake these qualities, and everyone will see right through you, and most importantly, you'll know you're acting out of vanity or ego.

Why This Matters Now

I'm not going to say this book will solve all your problems. Then again, maybe it will. But I will say this: in a world that feels increasingly chaotic and polarized, having a framework for finding your center is invaluable. Whether that's through Taoism, yoga, meditation, breath work, psychedelics, therapy, or some other modality, having a practice to find your center is just as relevant these days as it's always been (perhaps more so).

Whether you're dealing with work stress, relationship problems, or just the general insanity of modern life, the Tao Te Ching offers something most self-help books don't: a simple, no-frills, time-tested way of thinking that actually works.

The crazy part is that something written 2,500 years ago feels more relevant now than most of the stuff published last week. Maybe that's because some truths are universal. Maybe it's because we've forgotten how to find balance in a world designed to knock us off it.

Either way, if you're looking for a different way to approach life—one that's both ancient and surprisingly modern—give this little book a shot. Just remember: pay attention to the subtleties, or you'll miss the most important parts.

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